| Lalon Shah |
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| Friday, 14 December 2007 | |
Lalon Shah (1774-1890) Baul guru, and singer and composer of baul songs. According to tradition, he was born into a kayastha family in the village of Bhandara in Kushtia. As a young boy, Lalon caught smallpox and was abandoned in a critical condition. Siraj Sain, a Muslim fakir, picked up the child and nursed him back to health. Lalon was later inducted as a Baul fakir. He set up an akhda at Chheuriya, where he lived with his wife and a few disciples.
Lalon was a humanist who completely rejected all distinctions of caste and creed. He was also a fine poet and lyricist, whose songs are sung not only by his followers but also by non-Bauls. In 1963, a mausoleum and a research centre were built at the site of his akhda. Thousands of Bauls come to the akhda twice a year, Dol-Purnima, in the month of Falgun (February-March) and in October, on the occasion of his death anniversary. During these three-day song melas, Bauls pay rich tributes to their spiritual leader. Lalon Shah left no written copies of his songs, which were transmitted orally and only later transcribed by his followers. kangal harinath majumdar (1833-1896) was his direct disciple. rabindranath tagore was also inspired by his songs and published some of them in the monthly prabasi of Kolkata. Lalon died at Chheuriya, at the age of 116 on 17 October 1890. Rabindranath Tagore and the Bauls The songs of the Bauls and their lifestyle influenced a large swath of Bengali culture, but nowhere did it leave its imprint more powerfully than in the work of Rabindranath Tagore, who talked of Bauls in a number of speeches in Europe in the 1940s and an essay based on these was compiled into his English book Religion of Man:
The above is a translation of the famous Baul song by Gagan Harkara: Ami kothAy pAbo tAré, AmAr maner mAnush Jé ré. The following extract is a translation of another song:
A large tradition in medieval devotional poetry from Rajasthan and other parts of India also bear the same message of unity in celestial and romantic love and that divine love can be fulfilled only through its human beloved. Tagore's own compositions were powerfully influenced by Baul ideology. His music also bears the stamp of many Baul tunes. Other Bengali poets, such as Kazi Nazrul Islam, have also been influenced by Baul music and its message of non-sectarian devotion through love. More Collected Article: |
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